Brief Intro REIKI
ancient
healing method was believed to have formed and
spread through Tibet, China and India
thousands of years ago. Dr.Mikao Usui
rediscovered it over one hundred years ago, a
Japanese Christian Theologian researching
ancient manuscript texts containing healing
symbols from a Tibetan Zen Monastery. Dr. Usui
had spent many years on a quest for the secret
of the healing knowledge by studying religions
and searching the ancient writings in quest to
discover how the Ancients healed the sick.
When he found the ancient symbols of healing
of Sanskrit writings at the small Zen
monastery, he did not know how to use
them. He knew that he had the symbols
but not yet the power of healing. He went to a
holy mountain top top in Japan for several
week meditation experience and at the end of
which he received enlightenment mystical
vision key of healing. He came down from the
mountain and spent the rest of his life
practicing and teaching what we now know as
the powerful Energy of REIKI today. This gift
is an extraordinary vision from which the Usui
System of Natural Healing was born.
History
History
The Origins of the Usui System
of Natural Healing is named after its founder, Dr Mikao Usui (pronounced
Mi-ka-om-iU-sue-ee). Many experts told
the story of Dr. Usui somewhat differently, yet the historical fragments
collected through time blend comprehensibly.Dr. Usui had somewhat privacy amongst friends and family thus making
some of his life difficult to track. He was believed to be a man of world
travel, scholar, philosopher and very brilliant. Dr. Usui was physically
healthy, warm, humble, and never flaunted.His knowledge of medicine, psychology, and metaphysics along with
spiritual theology showed his adversity and courage in the face of
diversity.Dr. Usui also had good
political contacts and influences of Japan, which assisted his travels both
inside and outside his homeland. His universal understanding made his delivery
of knowledge contendable within various cultures. From easterners and
westerners understanding, his background and supportive interest derived from
both Christianity and his eastern counterparts he was most likely a
spiritualist. People who do his kind of work were called "Rei Jyutu
Ka" which means, "people who have spiritual skill."His life long
habits of studying and cultivating information on healing help bring Reiki as
we know it today.
Dr. Usui was borned Southern
Japan of 1862. In his younger age, he was thought to have a business failure.
This business crisis brought him to a mystical experience to healing thus
departing the material world. His true calling begins late last century as a
monk, then assumed to be president of a college Doshisha University in Kyoto
Japan.
While teaching at college, a
student asked Dr Usui how can one facilitated the healing miracles. Usui had no
answer realizing he may accept on blind faith of his scholar upbringing and
sought after more hands on after realizing he cannot demonstrate healing and went
on a new mission to find the ways.
The question had planted a
seed and before the year was out, Dr Usui resigned from the College and set on
a pilgrimage out on his destined life path to answer that question.Dr Usui quest was to learn the secret of
ancient healing so that he might help others. His journey took him to many
countries and for many years he attempted to trace the same footsteps as Jesus
and Buddha. � And explored countries of different practices to study the many practices
There were rumors Dr. Usui
applied for visa for America to take a boat/train to enter as a student at
University of Chicago however there are no records. Most feel that that story
of him visiting Amercia was fabricated in order to warmed up to Americans
during prewar times to enroll Reiki interest back in early 1900�s. Its true he may
have studied philosophy and religion in his travels where he took advantage of
the resources to study Christianity,Hinduism,
Zoroastrianism and of course Buddhism. When he came into Buddhism he found a
passage where it said that Buddha healed by laying on the hands as well as the
blind, tuberculosis, and also leprosy similar to other religions. When he found
this out he said "I should further my studies in Buddhism and to find out
whether Buddha has left any kind of a formula for the healing art." While
Dr. Usui studied with Buddhists and fellow Japanese he realize that there were
identical teachings in Japan thus following his instinct to explore physical
healing to his familiar traditional medicine and find the ancient formula that
was lost.
During his journey when Dr
Usui visited many different Buddhist Sects from the largest to smallest ones in
Tokyo by requesting he speak to the highest monk of temples. Dr. Usui sat with
the other monks in hours of conversations and meditation.Because all temples kept their own practice
and artifacts anonymous, he would carefully research records. He would also ask
the same questions to all of the different sects if they could perform the
miracles that Buddha performed - could they heal the body. Dr Usui finally went
to a Zen Monastery in Kyoto, he asked the same question of a small elderly Monk
"Do Zen monks and priests know how to heal the body?" and the monk
answered "Not anymore". Dr Usui was puzzled by this answer "What
do you mean not anymore?" The Zen Monk explained that they have been
concentrating so heavily on healing the spirit they had forgotten how to heal
the body.
At this time Usui got
discouraged and through up his hands as an exhaustive search end. The Old monk
reminded Usui in the Zen way that there is really no end of and end but a
beginning so when one door closes another opens. The monk felt that if Dr
Usui's destiny were to rediscover how Master Buddha had healed the body, it
would unfold before him. In fact the monk insist to support his invested
research so Dr Usui asked if he might stay and study at the Zen monastery. He
was accepted in open arms because all people who desire mastery were accepted
in their quest at the temple.
It took many years learning to
read the sacred books in their original language. It was the old monk at the
temple who inspired him to continue to dig deeper to study days on end and
nights. Dr. Usui recognize the Zen practice and chanting of Sutras is stronger
than ever and was not lost. "After all, Buddha was a Hindu, and
therefore" he said "I should study the Sanskrit. And if I study the
Sanskrit, there may be something in Sanskrit taken notes by the Buddha's
disciples, because Buddha had many, many disciples, and that's how the
scriptures were written." Dr Usui learned Chinese and eventually original
ancient Sanskrit. After several years gone by of heavy research and mediation
at the monastery, he found ancient Sanskrit writings from India (or perhaps
Tibet) which was assumed preserve at one of temples historical artifacts.
The visual appearance of the
sacred characters where shamonic in nature, a combination of Japanese and Kanji
that commonly expressed ancient Japanese Buddhist. Yet the character and symbol
expressions had many meanings shaped possibly from early Shintoism (also known
as Shinto).Actually theses writings are
the old Buddhist expression of Qigong teaching, Life Energyï from its original
sense. Many ancient teachings dating back thousands of years ago entertained
expression of energy in ancient calligraphy writings down to latter expression
of Zen.
During Dr. Usui studies, he
felt he had master it. Nothing hard, but very simple. He had now believed to
found the information he had been looking for, yet it was only a formula; And
yes it was in the Indian sutras, written in Sanskrit that he discovered a
formula for contacting a higher power that could bestow how the early Buddha
custom possibly practiced healing.Mysteriously speaking, simply knowing the formula did not give him the
ability or understanding to heal or use these symbols. After more study, he
felt he had come to an understanding and that to go further required deep
meditation. The writings and symbols had an arousing spiritual expression. He
talked to the monk about this. It was decided that all he could do now was to
follow the practices in the formula.
He declared to those at the
monastery his intention to fast and meditate for 21 days at a nearby mountain
and that if he did not come back they should come and get his dead body. And
so, with that farewell, he left, and he said, "I shall go on three weeks
meditation without food - only water. So he picked the water up and he climbed
up in the mountains. His travel led him to the top of the holy mountain of
Kori-yama.
On his arrival at the mountain
top, he found a stream that was close to water and therefore he sat under a big
pine tree and started meditation.Before
he sat down, he realized he had no timepiece or calendar, and so how was he
going to know twenty-one days? So he gathered twenty-one small rocks or stones
and then piled it in front of him. And then his water jug and he knew where to
get more water if this ran out. And then he started his meditation, and so he
said, "This is the first day." And then he threw one rock away. And
that's how he counted his days. During this time he read the Sutras, sang and
meditated. where he fasted, meditated in prayer and contemplation. He was
committed to follow the directions of the formula for 21 days on order to
attain a high altered state of consciousness and be empowered with healing
energy. Nothing unusual happened until the last day of dawned he was about to
witness a cosmic experience. On the 20th day he threw away the last stone
saying "Well, this is it, either I get the answer tonight or I do
not".
In the night on the horizon he
could see a ball of light coming towards him. When he saw a shining light
moving towards him with great speed, he thought he should jump aside to avoid
being strike by the impact. As he looked at the light he realized that the
light had consciousness and that it was communicating with him. He realized the
light had the healing power he was looking for and if he was to receive what
the light had to offer, he must allow the light to strike him. However, he felt
that the light was so powerful that if it did strike him, it might kill
him.He was given the opportunity to
decide. Would he risk death to obtain the knowledge for which he had searched
so long. He decided the ability to heal the sick would be of such great value
that it would be worth risking death to receive it and learn the ritual.
In the moment, when he was
revealed by the beam of light, it struck him in the forehead knocking him
unconscious. And he said the colored lights danced in front of him and then
went to the left and when that went he saw another streak of light this time he
said "the color of another rainbow and then went through the right. Rising
out of his physical body, he was exhilarated by beautiful bubbles rising of
light filled with many colors. In each of the colored bubbles were symbols that
clarified his learning to perform Reiki. While each bubble slowly rise, it
would visually reveal the sacred symbols, expressed the sounds and meaning
behind. As he contemplated and witnessed each symbol, he received an attunement
for that symbol and knowledge on its use. This experienced reinforced all from
his past studies at the temple. He finally decipher the meaning of these
symbols as a language medium. This vivid and colorful imagination translated
into mystical visionary experience
Then a powerful voice came to
him. These are the keys to healing; learn
them, do not forget them and do not allow them to be lost. Dr. Usui
responded to the voice, I have the keys
to healing; I will not forget them and will not allow them to be lost. In
this way, he was self-initiated into the use of the Reiki healing power of what
we know today.
When he returned to normal
consciousness from the meditative state, he collect his senses and picked up
his belongings to head down the mountain where the sun was standing high in the
sky. After this experience, a new course events began to take place
miraculously.These are known as the
first four miracles.He felt
full of strength and energy and began to climb down the mountain and was from
this moment on, able to heal. First in his rush to head down the mountain, he
severely stubbed and tore his toe. He held it with his hands his toe and
noticed great amount of heat generated.Soon after only a few minutes, the bleeding stopped and the pain
disappeared. Since he was hungry, he stopped at a rustic inn at the base of the
hill and ordered a large Japanese breakfast. The innkeeper warned him not to
eat such a large meal after fasting. Dr Usui was able to eat it all without the
least of consequences. The granddaughter of the innkeeper had a bad toothache,
from which she had been suffering for several days. Dr Usui laid his hands on
her swollen face and after a while the swelling started to subside and the pain
eased. She ran to her grandfather and told him that his guest was no ordinary
monk. Later, as he returned to the monastery, he healed his old friend, the
monk companion who was ill from severe arthritis.This miraculous healing took place while
placed his hands on the monk while in conversation of the mystic occurrences at
the mountaintop.The monks arthritis
pain went away.
In Dr. Usui returned to the
monastery, he began to regather thoughts of the four miraculous occurrences. He
proceed fourth reflection and planning with the Bishop through prayer and
mediation in the rooms of the Zen monastery. After some time in the monastery,
he developed precepts.In this new plan
he traveled around the countryside from village to village.
In each village he stood in a
public place during the bright day holding aloft a lit torch.When people told him he didn't need a torch
in daylight, he answered was he was looking for the few who are interested in
improving themselves.In this way he
traveled around teaching and healing, working both with the spiritual healing
as well as physical healing.
Dr. Usui then resolved himself
to heal the beggars of the Tokyo slums and assist those less fortunate. This
project involved seven years of compromising situation where he himself lived
in low class of villagers.He then
noticed people whom he had helped previously. They were out in the slums again.
Puzzled, he inquired as to why. They informed him that it was easier to beg
than to work. This shocked Dr. Usui into the realization that his help in
healing these people and helping to find them jobs had not been appreciated,
and in essence, had been taken for granted.He further realized that without some kind of (money) exchange, the people
would not fully appreciate his efforts of healing and assisting them, thus the
monetary exchange for Reiki was created which this revelation holds true even
today.Dr. Usui also came two grips
about not just focusing on the healing of body as he pursued in his early
studies, but also to include the mind, emotions and spirit.
Dr Usui left the slums and
while returning to the monastery as he walked along he was greeted in Spirit by
the teachers who had greeted him on Kori-yama. They bestowed upon him
understanding of two very important elements: healing of the Spirit and the
responsibility of the healee in the healing process. Dr Usui had realized that
he had done the reverse of the Buddhists by concentrating on healing the body
and not the mental, emotional and Spirit. He decided to abandon his sought out
ways and he was at this time given the Spiritual Principles of Reiki by the
Teachers in Spirit.
Just for Today Do not worry, Accept
Just for today, do not anger.
Honor your parents, teachers and elders
Earn your living honestly
Show gratitude to all living things.
Dr. Usui believed to taught
Reiki for the first time (about 1920) close to his life�s end.Usui�s travels and teaching continued to
Hokkaido in the north of the southern province.And on his travels, he acquired 16 disciples of young men who traveled
with him. During Dr Usui�s travels he met Dr. Chujiro Hayashi, a Naval
Commander in the Naval Reserve.He came
from a well educated and well to do family. He met Dr. Usui in the marketplace
holding a lit torch announcing his lecture at a nearby temple. To become a
Reiki Practitioner in that time one had to be accepted by the masters in the
Reiki organization, and second had to promise to use Reiki daily and volunteer
some hours to practice Reiki regularly in the clinic.
Dr. Hayashi was very impressed
with the sincerity and conviction of Dr. Usui.When asked by Usui to accompany him in his travels, Dr. Hayashi
agreed.And they traveled around
teaching and healing. Dr. Usui was becoming well known for his healing
abilities and was often invited to local cities to speak and do healing work.
After a while, Dr. Usui wanted Dr. Hayashi take responsibility for preserving
and passing on Reiki. After Dr. Usui passed on, Dr. Hayashi became the leader
of Reiki. Dr Usui practiced and taught Reiki throughout Japan for the remainder
of his life.The Reiki Clinic was open
to accept new patients and thus after the earthquake in Tokyo, many people got
sick as well as injured thus making their efforts available to the community.
Before Dr. Usui's life
transition, rumor goes that he gave the Master attunement to both Dr Chujiro
Hayashi and the sixteen disciples that trailed with him on his journeys.
(Recent accounts believed numbers far exceed 16).Dr. Usui died outside of Tokyo in 1926 from
either a stroke or cerebral apoplexy and there is still a memorial standing for
him at Saihoji Temple (Buddhist) in the Toyotama (district of Tokyo). The
memorial inscription describes the life and work of Usui Sensei.
When Dr. Hayashi opened his
new clinic in Tokyo near the Imperial Palace, it consisted of eight beds in a
large room, two practitioners per patient.One would treat the head and the other would be on the right treating
the stomach area, then both would treat the patient's back.The practitioners all worked here doing
healings.They would also go to the
homes of sick people for house calls.
Dr. Hayashi developed the
practice of treatment by using specific hand placements over the body.Being of a military background, and therefore
organized, Dr. Hayashi would have preferred a systematized method of treatment
and attunement.In addition an organized
method of hand placements allows for full coverage of the body and organs.Up to this point, the Usui system of healing
consisted of the energy itself, the symbols, the attunement process and the
Reiki ideals. Dr Hayashi went on to develop the Usui System of Healing. During his management of the Reiki clinic
in Tokyo, he kept detailed records of the treatments given. He used this
information to create the standard hand positions, as well as the system of
three segments and their initiation procedures.He broke down Reiki training and initiations into what we know as first,
second and third degree Reiki. However, it was assume that Usui originally created
the three degrees or ranks of Reiki which he called Shoden (First Teaching),
Okuden (Inner Teaching), and Shinpiden (Mystery Teaching).
Prior to World War II, it was
clear that Japan would enter the war.Being a Reserve Officer, Dr. Hayashi knew he would be recalled to
duty.In addition he wished to pass
leadership over to his two children but the two children had no interest in
Reiki. So Dr. Hayahsi taught Mrs. Takata (perhaps because she would not be in
Japan and therefore relatively safe and able to continue the practice).After some more time it was nearing when
World War II would start, the part in Europe already having begun. In order to
make sure Reiki would be preserved and not lost ever again, he decided to pass
the complete teachings on to two women: his wife and Hawayo Takata as a Grand
master. He chose Mrs. Takata because she was a Japanese Hawaiian and she had
American citizenship. Besides, Dr. Hayashi appeared to Mrs. Takata in a dream
asking her to come to Japan.She did
this and found Dr. Hayashi having his Naval Uniform out of storage and
fretful.With the coming war he knew it
was a matter of time before the Navy would call him out of retirement and he
would be asked to perform actions he was not capable of doing due to his spiritual
development.He gathered all the Reiki
Masters to announced Mrs. Takata to be the leader of Reiki. Prior to his death
in 1941, he initiated a total of 13 students as masters.
Contrary to what the popular
story is, and what many believe, he did not become Usui�s successor after his
passing 1926. Because of this trip to Hawaii from 1937-38, prior to the
Japanese attack on Pearl Habour, Dr. Hayashi was asked by the Japanese Military
to give them information about warehouses and military targets in Honolulu.
When Hayashi refused to reveal this information, he was labelled a traitor.
Because this would bring dishonor to his family name, ostracizing them from
Japanese Society, rumors are he might have performed seppuku (ritual suicide),
which is not uncommon for Japanize make "self-disembowelment" rituals
as a service of true honor. Yet, it's not proven if this ever really happen. He
died on May 11, 1940 with Honour. Mrs.
Takata would be the last Master Dr. Hayashi would ever teach.
Mrs. Hawayo Takata (1900-1980),
is believed to have initiated at least 22 Reiki masters, since then Reiki has
spread throughout the world.
It was once thought that Reiki
disappeared in Japan and only practice in the states after the war. Yet, Reiki
in Japan was still salvaged after WW2 as Master Dr. Hayashi�s wife had
continued to carry on the practice, but in a low profile.In Japan you need a licensed to do healing so
his wife Chie Hayashi made it private invitation only which is why Reiki was
once thought to disappear in the region. After she retired only a few of her
students also continued practicing. As her last survivor student Chyoko
Yamguchi was active in the 90s so Reiki was restored and ongoing today, but on
lower popularity. America was much more promotional to Reiki and had its biggest
debut during the 70�s and 80�s New Age movement while westerners warmed up
to accepting more eastern thought as a way of life.
Hawayo Takata Biography
Mrs. Hawayo Takata (the 3rd
Grandmaster of Usui) was born in Hawaii, on Kauai, on Christmas Eve 1900 of
Japanese descent from parents who where sugar cane workers.As a child, her formal education ended at
second grade. She became a house servant for one of the Hawaiiï's plantations.
She ends up marring the plantation accountant and bared two children in a
traditional oriental lifestyle. But by the age of 31 she was widowed and
responsibility of raising two children. Soon her parents also fell upon her
frail shoulders.
The burden began to break her
health and eventually need gall bladder surgery. At that time, she could only
trust medical attention in her homeland. In the 1930's she went to Japan to
care for her health and also visit her family there for a relative funeral.For 50 dollars, she traveled by an old cattle
boat overseas with her two children. When she arrived, she became very sick and
too weak for an operation.
She end up actually spending 6
months at the Tokyo clinic in poor health. During one day in the hospital, she
was lying on the operating table, about to undergo the operation, when the
voice spoke to her again and again, telling her that the operation was
unnecessary. Eventually she jumped off the operating table asking the doctor
about the other methods of treatment and he said "Yes maybe the operation
isn't necessary but they may take months or years to heal you." He told
her about Dr Hayashi's Reiki clinic where he had a sister who had been cured of
dysentery at his clinic. The doctor suggested to Mrs. Takata that she talk with
his sister to look into this non-surgical method.The sister brought Mrs. Takata to the Dr
Hayashi's Reiki clinic and her treatments there began. Once there, she was
applied Reiki daily by two practitioners and, after four months, she had won
back her health completely.
Hawayo Takata became a pupil
of Dr Hayashi's for a year and was attuned to Reiki I and 2 and then returned to
Hawaii with her daughters. After Mrs. Takata became well she wanted to learn
this for herself.However Dr. Hayashi
was not willing to teach her because she was a foreigner and a female.Through the good graces of her doctor, Mrs.
Takata was able to pursued Dr. Hayashi to train her in Reiki.This training took a year and brought her to
what we would now call Reiki Level II (she could do everything but train other
practitioners). After this year she returned to Hawaii.In Hawaii she also learned the lesson of
having the recipient perceive value in receiving treatments.She treated a neighbor but did not charge,
this neighbor did not value the treatments and did not become well.She treated another relative and this time
charged, and this relative did stay well.Thus the tradition of charging for Reiki treatment was reinforced.
In November 1936 Dr. Hayashi
came to Hawaii for a speaking tour to promote Reiki.During this time he trained Mrs. Takata to
teach Reiki, thus making her what we now would call a Reiki Master.As he left Hawaii he asked her to come to see
him when he summoned her.
She established a Reiki clinic
in Hawaii, which was very prosperous. In 1938 Dr Hayashi went to Hawaii to help
her with the clinic and initiated Takata as a Reiki Master. She was the 13th
and last Reiki Master Dr Hayashi initiated. On DrHayashi's death in 1941, she succeeded him as
Grand Master. She lived and healed in Hawaii for many years, but she first began
to train Reiki Masters when she was in her seventies. She made her transition
on 11th day, December 1980. Between 1970 and 1980 Mrs. Takata
initiated 22 known Reiki Masters in Japan, Hawaii, Canada and the United States
of America.
Mrs. Takata's
22 Known Masters
George Araki, Dorothy Baba,
Ursula Baylow, Rick Bockner, Patricia Bowling, Barbara Brown, Fran Brown,
Phyllis Furumoto, Beth Gray, John Gray, Iris Ishikuro, Harry Kuboi, EthelLombardi, Barbara McCullough, Mary McFadyen,
Paul Mitchell, Bethel Phaigh, Shinobu Saito, Virginia Samdahl, Wanja Twan,
Barbara Weber Ray, Kay Yamashita.
Takata had not formally named
her granddaughter Phyllis Furomoto as Grand Master at the time of her death.
There was some battle among the 22 masters concluding with three masters
declaring themselves Grand Master. Phyllis Furomoto was given the title of
Grand Master by the Reiki Alliance (a collection of Reiki masters that was
formed after Mrs.Takata died to ensure the continuation of Reiki). Mrs. Takata
returned to Hawaii and continued using and teaching Reiki.Eventually she moved to California, using and
teaching Reiki there as well.She did
not teach other masters until 1975, and before her own death in 1980.
Phyllis Furomoto continued
involvement in the Reiki Alliance since
the beginning formation of the alliance of 1981 . The Reiki Alliance has been the primary source of Reiki
instructions in the United States. Members feel this organization builds an
quality control to preserve and protect the Reiki teachings.This system is still being taught of what we
know as Usui Shiki Ryohoï translating
to Usui System of Natural Healing. Other
minority groups have also spin-off from Usui system such as the International Center for Reiki Training where
they see Reiki as an evolving program of new techniques and further
enhancements.
Now after the passing of these
masters, Reiki continues to flourish. It is an enormous blessing to be able to
use Reiki. If Reiki can continue to grow, it will touch the human heart and
society.It will heal not only disease,
but also the entire earth.In thanks to
Dr. Usui for making the global difference in his persistence of rediscovering
this sacred energy.
Time frame:
Southern Japan of 1862 Usui
was born
Usui taught Reiki for the first
time (about 1922)
Usui died near Tokyo in 1926
Dr Hayashi Learned Reiki 1925
and died 1941
Political friction WW2 1939
through 1945
Mrs. Hawayo Takata (1900-1980)She learned Reiki in 1935did not teach other masters until 1975, and before her
own death in 1980
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